•  “Hiroshima and Job: Contrasted ‘Repetition’ in Duras's Hiroshima Mon Amour and Kierkegaard's Religious Philosophy”（「廣島和約伯：《廣島之戀》與齊克果宗教哲學中對比之『重覆』現象」），Sun Yat-sen Journal of Humanities, 《中山人文學報》，no.53. July,2022: 37-63. (THCI) (PDF)                                                                                          
• 「《福音演義—晚清漢語基督教小說的書寫》書評」，《編譯論叢》, vol.11.163-172, 2018-09。(THCI) (PDF)
   
• “The Modern “Desert” and the Self: Rethinking The Worldly and the Religious through Arendt and Kierkegaard” (「現代「沙漠世界」以及自我：重探鄂蘭與齊克果針對世俗性和宗教性之比較視域」), Universitas Monthly Review of Philosophy and Culture.《哲學與文化》(A&HCI Journal). No. 2, 45. Feb. 2018: 57-75. (PDF)
   
•  “The Sacred Space Within: A Study of Psychology of Religion through C. S. Lewis’s Mythic Novel, Till We Have Faces.” Literature and Theology (A&HCI Journal). No 3, 31. (2017) Sep. 2017: 338-354. (PDF)
   
• 「跨文化研究知能之教學設計與反饋：以輔大跨文化研究所『跨文化研究導論』課程為例」，《面向未來的外語人才培養》，北京：外語教學與研究出版社，2016-10: 345-364。 (PDF)
   
• 「路易斯的現代性與詮釋觀」，復旦大學中國語言文學系比較文學研究所《中國經學詮釋學與西方詮釋學的比較研究學術工作坊論文集》。上海：上海中西書局，Apr. 2016: 687~707. (PDF)
   
•  “The Impossible out of the Net of Words: Rethinking the Fantastic through Todorov, Tolkien and Lewis.” Fu Jen Studies. No. 48 (2015). Sep. 2015: 103-124. (PDF)
   
• “Ironic Selfhood and Reality: A Kierkegaardian Reading of C. S. Lewis’s ‘Apologetic’ Fantasy—The Great Divorce.” 《跨越文化･多元想像：輔仁大學跨文化研究所微型論壇論文集》。Nov. 2013. 53-62.
   
• “C. S. Lewis and His Time: A Hermeneutic Inspiration to His Readers.” 《漢語基督教學術論評》Sino-Christian Studies (A&HCI Journal). No. 13. June 2012. 63-98. (PDF)
   
•  Chapter article “The Devil in Disciplines: The Hermeneutic of Devil-hood in C. S. Lewis’s The Screwtape Letters.”Literature and Theology: New Interdisciplinary Spaces. Surrey: Ashgate Publishing Limited, 2011. 187-199. (PDF)
   

• “Interfusion between Narrative and Existence: A Hermeneutic of ‘Guilty or Not Guilty’ in Stages on Life’s Way,” to be presented at the international conference, Kierkegaard: Acts of philosophy - the Second Ereignis Conference, in Gdańsk, Poland, June 11-12, 2022.                                                                                                                                     
•  「從《俠女》到《刺客聶隱娘》影像詩學中的自我凝視與生命哲學」，胡金銓導演武俠影藝之旅研討會，中國醫藥大學，2022-04-29-30。                               
• “Ustopic” Possibilities of Being Ethical: Rethinking God’s Gardeners in The Year of the Flood and Marriage Believer in Stages of Life’s Way (隱身倫理生活的烏/惡托邦：『上帝園丁』《洪水之年》與『婚姻信徒』於《人生道路諸階段》之對話與反思)，第四十三屆全國比較文學會議「綠異想」，中華民國比較文學學會主辦，國立臺東大學英美語文學系承辦，2021-06-05。
   
• “Revisiting Kierkegaard and Atwood the Crossroads of Post-Christian and Post-secular Humanist Discourses,” presented at the (online) annual meeting of the the Pacific Northwest Region AAR/ SBL (American Academy of Religion and the Society of Biblical Literature, hosted by St. Joseph’s College of the University of Alberta, Edmonton, Alberta, Canada, 2021/05/21-23.
   
• “Who Pays for Medical Mishap? --Kierkegaardian Reflections on Tragic Human Relationships for Sake of “Justice” in The Killing of A Sacred Deer （醫療失誤血債孰償？齊克果視角下反思電影《聖鹿之死》假「正義」之名的倫理悲劇）,第四十一屆全國比較文學會議「新世纪的醫療人文研究」，2019-06-22。
   
• “True Possibilities of Existence – Unto Death or Into Life: Revisiting the Holocaust Memoir, Night, through Kierkegaard.”, ISRLC 2018-The Place of Truth, The 19th Biennial Conference for the International Society for Religion, Literature  and  Culture，瑞典，烏普薩拉,2018-09-29.
   
• 「現代『殉道者』畫像：以齊克果宗教人學探討《權力與榮耀》之絕望、死亡、救贖」，第四十屆全國比較文學會議，台灣，台北，2018-05-25。
   
• “Charting the Nowhere between Death and Life: Revisiting Supernatural Horror in The Others,”The AmericanWeird: Ecologies & Geographies，德國，哥廷根大學，2018-04-12.
   
• “Memory of Trauma and Transcendence of Mind: Psycho-therapeutic Approaches of Kierkegaard and Freud to Hiroshima Mon Amour”（「創傷記憶與心靈超越：佛洛伊德和齊克果解讀《廣島之戀》之異同比較」），第二十四屆英美文學學術研討會 第二十四屆英美文學學術研討會 ：「頻頻回首：歷史、時間、記憶」，新竹市，台灣，2016-10-29
   
• “The Modern “Desert” and the Self: Rethinking The Worldly and the Religious through Arendt and Kierkegaard”「現代「沙漠世界」以及自我：重探鄂蘭與齊克果針對世俗性和宗教性之比較視域」, International Society for Religion, Literature and Culture (第18屆宗教、文學與文化國際學會雙年會議：「沙中線條：邊界、衝突與過渡」), Glasgow, Scotland, UK, 2016-09-09.
   
•  “Memory of Trauma and Transcendence of Mind: Psycho-therapeutic Approaches of Kierkegaard and Freud in Comparison,” Division 36 Mid-Year Conference on Psychology, Religion and Spirituality, Society for the Psychology of Religion and Spirituality, St. Joseph’s College, New York, the U.S.A, 2016-03-11.
   
• 「跨文化研究知能之教學設計與反饋：以輔大跨文化研究所『跨文化研究導論』課程為例」，2015第十二屆海峽兩岸外語教學研討會，北京，中國，北京外國語大學，2015-10-24.
   
• “The Sacred Space Within: A Study of Psychology of Religion through C. S. Lewis’s Mythic Novel, Till We Have Faces.” Grounding the Sacred through Literature and the Arts Conference, Sydney, Australia, Faculty of Education and Arts, Australian Catholic University, 2015-07-23. (PDF)
   
• “C. S. Lewis’s Critique of Modernity and Apologetic Appeals”, The International Workshop on Religion in Public Life, Hanoi, Vietnam, Center of Contemporary Religious Studies, Vietnam National University of Social Sciences and Humanities, 2014-12-29.
   
• “The Self before the Text: Kierkegaard’s and Ricoeur’s Biblical Hermeneutics in Dialogue,” 2014 International Symposium on Cross-Cultural Studies: Dialogue and Intertext: Theory and Practice(第二屆(2014)跨文化研究國際學術研討會), New Taipei, Taiwan, Fu-Jen Catholic University Cross-Cultural Studies Graduate Institute. 2014-05-03.
   
• 「路易斯與聖經詮釋──一個現代皈依者的觀點」，中國經學詮釋學與西方詮釋學的比較研究學術工作坊，上海，中國，復旦大學中國語言文學系比較文學研究所，2014-02-22.
   
• “Is There a Happy Ending of Impossibility? Revisiting the Fantastic in Terms of Tolkien, Lewis and Todorov.” 21^st Annual Conference of the English and American Literature Association (第二十一屆中華民國英美文學學會年會), National Chung Cheng University, Taiwan, 2013-11-23.
   
• “Temptation of Deconstruction: Kierkegaard’s “Writerly” Text, Fear and Trembling and Derrida’s ‘Worldly’ (Mis)reading” (「解構的誘惑：齊克果的「書寫式」文本「恐懼與顫慄」和德希達的「世界化」解/誤讀」) International Conference: Kierkegaard in the World, Australia Catholic University, Melbourne, Australia, 2013-08-16.
   
• “The Problem of Interpreting Kierkegaard’s Aesthetic Writing, a Kind of ‘Writerly Text,’”「祈克果的文藝寫作之詮釋難題：一種 『書寫』文本」, First International Conference on Søren Kierkegaard and Chinese Culture (香港浸會大學第一屆齊克果與中華文化國際會議), Centre for Sino-Christian Studies, Hong Kong Baptist University, Hong Kong, China, 2013-05-22.
   
• 「超越反諷，擁抱真實：齊克果與路易斯的存在反省」，『基督宗教之人觀與我觀—基督宗教中的位格與存在問題』學術研討會，台灣大學人文社會高等研究院，2010-06-19.
   
• “Ironic Selfhood and Reality of ‘the Great Divorce’: A Kierkegaardian Reading of C. S. Lewis’s ‘Apologetic’ Fantasy—The Great Divorce” presented in the Academic Papers Sessions of the C. S. Lewis Summer Institute, Oxbridge 2008—The Self and the Search for Meaning, at Oxford University, 30 July 2008.
   
• “The Devil in the Disciplines: Irony and Interdisciplinarity” presented at Scottish Postgraduate Conference in Theology and Religious Studies, University of Glasgow, 6 June 2008.
   
• “The Pilgrim’s Regress—A Modern Soul in Search of Faith: C. S. Lewis’s Critique of Modernity Revisited” presented at the International Conference: C. S. Lewis: Christian, Critic and Creative Writer at Manchester University, 13 April 2007.  
   
• “Selfhood, Otherness and Satire: C. S. Lewis’s Satirical Treatment of the Devil’s Identity in The Screwtape Letters” presented at InterActions Conference at University of Glasgow, 28 Oct. 2006.
   
• “A Psychic and Spiritual Journey to the Self in C. S. Lewis’s Mythic Novel, Till We Have Faces” presented at Scottish Postgraduate Conference in Theology and Religious Studies, University of Edinburgh, 8 June 2006.
   
• “A Landscape of Grief Revisited: Self-reflection and Crisis of Faith in C. S. Lewis’s A Grief Observed” presented at Between Art, Literature and Religion seminar at the Centre for Literature, Theology and the Arts, University of Glasgow, 18 May 2006.
   
• “Textual Resistance and Revision of Subaltern Body: Toward a Postcolonial Reading of Arundhadi Roy’s The God of Small Things” presented at Material Worlds Conference, University of Glasgow, 29 Oct. 2005.

• “A Kierkegaardian Ironic Re-imagination of Post/Human Myths in The Concept of Anxiety and Tomorrow’s Eve,” to be presented at the international conference, “After Earth: Religion and Technology on a Changing Planet,” held by the International Society for the Study of Religion, Nature, and Culture (ISSRNC), in Tempe, Arizona,  2-5 February, 2023.

科技部研究計畫

• "Embodied Desire and Naked Truth: Rethinking Body and Soul through Religious Thoughts of Kierkegaard and Weil and Villers’s Tomorrow’s Eve." 
   「具身渴望與赤裸真實:重探齊克果、薇依的宗教思想和《未來夏娃》中身體與靈魂關係」，2023-8-1~2024-7-31。

• “Between the “First” Human and the Posthuman: An Ironic Journey to Post/Human Myths in The Concept of Anxiety, Tomorrow’s Eve, and Klara and the Sun. 
  「人之「初」與後人類之間：《憂懼的概念》、《未來夏娃》、《克拉拉與太陽》中的後人類神話及反諷人之「初」與後人類之間：《憂懼的概念》、《未來夏娃》、《克拉拉與太陽》中的後人類神話及反諷」，2022-08-01~。                                                

• “Surviving the Post-Christian “Apocalypse”: Toward a Reciprocal Examination of Kierkegaardian Life Way and Atwood’s Ustopic MaddAddam Trilogy.”
  「後基督宗教與末日之後的生存境況：齊克果三層存在論與愛特伍『烏/惡托邦』《三部曲》之互證與對話」，2019-08-01~2022-07-31。
   
• “Memory of Trauma and Transcendence of Mind: Approaches of Kierkegaard and Freud to Hiroshima Mon Amour.”
  「創傷記憶與心靈超越：佛洛伊德和齊克果解讀《廣島之戀》之異同比較」，2015-08-01~2016-07-31。
   
• Unto Death or into Life: Kierkegaardian Possibilities of Despair, Death, and Salvation in The Power and the Glory,       Night.
  「致死抑或求生： 以齊克果宗教人學探討《權力與榮耀》、《夜》之絕望、死亡、得救」，2017-08-01~2019-07-31。